Now the body is not for fornication, but for the Lord: and the Lord for the body. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
13Meats for the belly, and the belly for meats: but God shall destroy both it and them. Which best represents the problem with the comment? 21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. 6 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 12 If others be partakers of this power over you, are not we rather? 35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Viewing the original 1611 KJV with archaic English spelling. 7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. 14 And God hath both raised up the Lord, and will also raise up us by his own power.
6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. 25 And every man that striveth for the mastery is temperate in all things. Paul says in substance, "Be it so; but all things are not expedient", for the Christian, Christ's freeman, must "not be brought under the power of any" appetite. 15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void. 13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 20 When ye come together therefore into one place, this is not to eat the Lord's supper.
14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel. 8 Nay, ye do wrong, and defraud, and that your brethren.
15 I speak as to wise men; judge ye what I say. 1 Corinthians 6:12 30 For this cause many are weak and sickly among you, and many sleep. 1 Corinthians 6:12. are not ye my work in the Lord? If the whole were hearing, where were the smelling? 2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. 19 What? 2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. 31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. "Obedience is better than freedom? 8 I say therefore to the unmarried and widows, it is good for them if they abide even as I. - Webster's BibleEverything is allowable to me, but not everything is profitable.
4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. 17 But he that is joined unto the Lord is one spirit. 23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
The apostle Paul tells us in Romans 14:23, “Whatever is not from faith is sin.” This indicates that there is more to Christian living than merely following rules. Bible Verses like 1 Corinthians 6:12 | View 1611 Bible Scan. Are lawful for me, but all things are not always expedient - Particularly when anything would offend my weak brother; or when it would enslave my own soul. All things are lawfull vnto mee, but all things are not expedient: all things are lawfull for mee, but I will not bee brought vnder the power of any.- King James Version (1611) - View 1611 Bible ScanAll things are lawful for me, but not all things are profitable. 37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. 10 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; 2 And were all baptized unto Moses in the cloud and in the sea; 3 And did all eat the same spiritual meat; 4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. 10Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God. 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. “All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” 6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. New Internation Version (NIV) “I have the right to do anything,” you say—but not everything is beneficial. Please enter your email address associated with your Salem All-Pass account, then click Continue. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. 17 For we being many are one bread, and one body: for we are all partakers of that one bread. that the idol is any thing, or that which is offered in sacrifice to idols is any thing? have ye not houses to eat and to drink in? 1 CORINTHIANS 6:12. To get what 1 Corinthians 6:12 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. Question: "What does it mean that ‘all things are lawful unto me’ (1 Corinthians 6:12; 10:23)?" are all prophets? The bread which we break, is it not the communion of the body of Christ?
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